Romans. There are a handful of biblical books for which there is no shortage of commentaries. The fulfillment, as Matthew 5:17. -In the midst of hearing about Paul's burden for his people, Israel, we see some very important theological truths regarding saving faith in Jesus Christ. For who hath resisted his will — Who hath been, is, or ever will be, able to hinder that from coming to pass which God . Read Introduction to Romans 4 For whatever things were written before were written for our learning, that we through the patience and [through the] comfort of the Scriptures might have hope.. 4 For . Amplified: For if while we were enemies we were reconciled to God through the . "For Christ is the end of the law for righteousness to everyone who believes." -Romans 10:4. For righteousness to every one that believeth. This is in harmony with what the Father decreed respecting his Son. (German, Neues Leben). The last is preferable. By the new realms of grace into which it brings him, Ch. In the ancient Roman world, unwanted children were routinely abandoned or sold into slavery. Paul has just concluded quoting from Deuteronomy 30:11-14. (Luke 6:46; John 13:13-17, 34, 35; 1 Peter 1:17-19; 2 Peter 2:1). (For, with Christ, the purpose of the law is completely fulfilled. (Act 17:16-17) Paul is provoked to preach in the city of Athens. They were not his people. The Teaching of the Twelve Apostles (translation The Didache The Lord's Teaching Through the "For freedom Christ has freed us" — Galatians 5:1, Comments on the letters to the Thessalonians, Comments on the letters to Timothy and Titus. 2 Corinthians 1. 3 John (Matthew 12:39, 40). Romans 5:17 reads, "For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ". This quotation may be related to the context of Romans 9:1-33; Romans 10:1-21. iii Romans, Verse by Verse, published by Baker Publishing, is the foundation of study for the analysis of the doctrinal commentary. Now I, Paul, myself am pleading with you: Paul introduces this chapter with a change of tone. Their proclamation needs to be heard and believed to be acted upon with a calling upon the Son of God. The church shares the root, a root of God's gracious faithfulness. As for Israel, Isaiah (65:2, LXX) continued, “[The] whole day [long] I [YHWH] have stretched out my hands to a disobedient and contrary people.” (10:21) Accordingly, from their own Scriptures, the Israelites knew that non-Israelites would receive God’s favorable attention while they themselves were acting contrary to his appeal to them. “For Christ has accomplished the whole purpose of the law. Therefore the calling to salvation by the works of the law, is vain and foolish: but Christ is offered for salvation to every believer. But how will they preach if they are not sent?” (10:14, 15) Proclaimers of the message must be sent out. John Piper Aug 31, 2003. Adam Clarke Commentary. ), Romans 9:1-10:21 Harmony of the Problem of Jewish Unbelief with Plan of Salvation, Romans 10:1-4: Why Religious People Miss Salvation, Romans 10:16-21: Why Some are Lost and Some are Saved, Romans 10:13 Faithful to the Preaching Word. What happens when we eat the bread and drink from the cup? What do Christians disagree about and what do they hold in common? These and other questions are explored in this volume of the fair-minded, informative Counterpoints series. Romans according to my gospel--to my teaching as a preacher of the Gospel. In fact, God chose to harden his heart. Alex Stevenson We take a lot of things for granted. Romans 10:17 - Sweet Hour of Prayer #4:Scripture Praying, Romans 9:1-10:21 Vindication or God’s Righteousness in His Relationship with Israel, Romans 11 Does God Have a Future for Israel? Before God summoned us, began to reveal His truth to us, forgave us, justified us, and imparted His Spirit to us, our spiritual father was Satan!We were no better than the Pharisees, whom Christ told that they were of their father, the Devil, because they were doing . By the new possession (the Holy Spirit) which it gives, Ch. Commentary on Romans 8:10-17. But how will they believe on one of whom they have not heard? John Piper Jun 1, 2003. Amos God is most glorified in us when we are most satisfied in him Learn more about Desiring God Ways to Follow . Aug 31, 2003. Upon being tossed into the sea and thereafter swallowed by the large sea creature, Jonah came to be in the “abyss.” (Jonah 2:4-6) Jesus mentioned the sign of Jonah in connection with his future resurrection, and so it seems reasonable that Paul would have thought of this sign. To back up this thought, Paul personified the “righteousness from faith” and quoted it as speaking words that paraphrased Deuteronomy 30:12-14. “Do not say in your heart [your inner self], Who will ascend into heaven?” The purpose of such an ascension would have been to bring Christ down. The apostle possibly drew on the event involving Jonah when referring to the descending into the abyss. Romans 8:14-17. Over the years his writings have been read for both their scholarship and devotion, and none more than the classic Commentary on the Whole Bible. Now you can read the very best of Matthew Henry in this new edition of his famous commentary. Is the end of the law - The word translated "end" means what completes a thing, or renders it perfect; also the boundary, issue, or termination of anything, as the end of life, the result of a prophecy, etc. For it to be heard, a report or message must be proclaimed. Numbers The righteousness of Christ imputed, secures the soul, the better part, from death. Having looked at Romans 9:30-10:3, now we come to Romans 10:4-13, which is the central section of chapters 9-11. Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. To establish this point, Paul had the “righteousness from faith” speak with the words found in Deuteronomy 30:14, “But what does it say? Romans 1:18 to Romans 3:20. The law cannot make anybody righteous, but Christ can. (c) The end of the law is to justify those that keep the law: but seeing that we do not observe the law through the fault of our flesh, we do not attain this end: but Christ heals this disease, for he fulfils the law for us. Romans 8:17. Category 2 commentaries are those where the author predominately believes that Romans 7 is that of the pre Christian position. Paul's Anguish Over Israel. The NRSV leaves out the "For," but it is there in the Greek, showing us that verse 5 grows out of verses 1-4, where Paul spoke of . THE RIGHTEOUSNESS OF THE LAW. Obadiah Romans 10:9-10 are two of the great salvation-related verses in the entire Bible. Paul may have made the connection to ascending because Moses ascended Mount Sinai to receive the law. Even the holy seed were tainted with this leaven. (For with Christ the goal, which the law is about, is attained: Everyone who believes on him will be declared righteous.) “The Law has found its fulfillment in Christ so that all who have faith will be justified.” (NJB) “Christ gives the full meaning to the Law.” (CEV, footnote), A third possibility is that, in Christ, the goal or purpose of the law is attained. (1) Paul pleads with the Corinthians. ), The “righteousness” or right standing with God that stems from faith is not dependent on human effort. Jesus manifested a disposition of matchless love, and believers continue to be the objects of his loving care and compassionate concern. We do not appropriate Israel's rich heritage of adoption, covenants, and promises. “I was found among [literally, ‘in,’ but not in all manuscripts] those who did not seek me. With specific reference to the “word of faith,” Paul continued, “If you confess Jesus Christ as Lord with your mouth and believe in your heart that God raised him from the dead, you will be saved, for with the heart one believes for righteousness, but with the mouth one confesses for salvation.” (10:9, 10), The confession or acknowledgment of Jesus as Lord involves more than a mere expression of the lips. Therefore, the failure of the Jews to respond to the message could not be attributed to their not having had the opportunity to hear it. Titus Vine's Epistle to the Romans, published in 1957 by Zondervon was really helpful as was the Introductory Lectures, Volume 2-Paul's Epistles by William Kelly--Lectures delivered in 1869 and reprinted by Believer's Bookshelf in 1970; Synopsis This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Ruth The apostle could fittingly appropriate the language of the psalmist, for the glad tidings about Christ had been proclaimed throughout the Greco-Roman world. 5 For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.. 6 But the righteousness based on faith speaks as follows: "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down), 7 or 'Who will descend into the abyss?' (that is, to bring Christ up . What are the two ways Paul sees his own concern for these people (Romans 10:10:1)? shall judge the secrets of men--here specially referring to the unfathomed depths of hypocrisy in the self-righteous whom the apostle had to deal with. For righteousness - Unto justification with God. Romans 10, Greek Testament Critical Exegetical Commentary, One of over 125 Bible commentaries freely available, this commentary, originally published in four parts, is a digest of vatious readings and marginal references That is, many Jews rejected Christ and this rejection . The great design of both is the same; and the same great end is finally gained. This workbook was designed for Bible class study, family study, or personal study. The class book is suitable for teens and up. Romans 14:1-17: Liberty and Conscience (9780851518497) by D. Martyn Lloyd-Jones Interactive Bible study with John Piper. Anyone can call a. Sermon. If we are regenerated children of God and led by His Spirit, we will exhibit His character and spiritual image. In the Masoretic Text, Joel 2:32 (3:5) refers to calling on the name of YHWH (the one represented by the name). Romans 10:1-11 Man’s Responsibility? This keepsake edition of The Book of Proverbs was taken from the King James translation of the Bible. We've already seen this. In Paul’s quotation in Romans 10:16, the word for “report” is akoé. Greek: Adelphoi, e men eudokia t es em es kardia s kai e deesis pros ton th eon hu per auton eis soterian. The information in Romans 10:11 is another quotation from the Old Testament (Isaiah 28:16). One thinks immediately of books such as Genesis, Psalms, the Gospel of Mat 1. RSS | Brought to Drupal by david hodgkins. 1 Peter Martin Luther addressed this issue in his commentary on Romans, "Those cannot preach the divine Word and be messengers of God whom He has not sent and Didache. Romans 10:12-15 How Shall They Hear Without a Preacher? W.E. How Shall People Be Saved? This is the word that calls for heralds of God's promise today." The word akoé appears twice in Romans 10:17. For believers, it means accepting him as their owner who bought them with his precious blood and living a life that harmonizes with his teaching and his example of self-sacrificing love. Version. 20 For the creation () was subjected to futility, not willingly, but () because of him who subjected it, in hope 21 that () the creation itself will be set free from . A Lesson in Honor from Romans 12. C.H. Spurgeon, the "Prince of Preachers," first published in weekly installments over a twenty-year period in the periodical The Sword and the Trowel. Originally published in seven volumes all of which are included here. 19 For the creation waits with eager longing for () the revealing of the sons of God. The reading for Pentecost, a week earlier than Holy Trinity, is from Romans 8:22-27. To every one, For the validity of the law has come to an end in Christ, in order that every believer may be a partaker of righteousness, in order that every one who believes may obtain righteousness. They did not “know” or recognize that an approved relationship with God could only result through faith in his Son and the provision for forgiveness of sins made possible through him. 1. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 2. In its original setting, the words of the psalmist applied to the impressive testimony about the glory or splendor of God that the heavenly bodies conveyed without audible speech or words, and which testimony reached all regions of the earth. Moreover, this phrase is descriptive of the persons to whom Christ is the end of the law for righteousness, and suggests that for whomsoever he has fulfilled the law, in order to bring in for them a justifying righteousness, faith in consequence is given to them, to receive and embrace it, and enjoy all the comfort and privileges of it. Scripture reveals that the great business of life is to glorify God by enjoying Him forever. In this paradigm-shattering work, John Piper reveals that the debate between duty and delight doesn't truly exist: Delightisour duty. to everyone that believes: not to him that works for life, and in order to obtain a righteousness of his own; nor to the Jew only, but also to the Gentile, even to everyone, be who he will, that has faith in Christ; not that faith is either the matter, cause, or condition of righteousness, but this righteousness is only revealed unto, and received by the believer, and can only be pleaded by him, as his justifying righteousness. The same end is now accomplished by faith in Christ. In Romans 10:1, the oldest extant manuscripts read, “Brothers, indeed the wish [more literally, ‘good pleasure’] of my heart and the supplication to God for them [is] for salvation.” Numerous later manuscripts include the “is” that is missing in the early manuscripts. Kairos CoMotion Lectionary Discussion, Romans 10:8b-13, Wesley White. Romans 10:1-10: Righteousness Precious Possession 2, Romans 10:11-15: Righteousness Precious Possession 3, Romans 10:14-21: The Rejection of Righteousness, The Jewish Problem - by Jewish believe in 1891-interesting! Romans 8:12-17 "In the Roman world of the first century AD, an adopted son was a son deliberately chosen by his adoptive father to perpetuate his name and inherit his estate; he was [in no way] inferior in status to a son born in the ordinary course of nature, and might well enjoy. Commentary on Romans 1:18-32- God's Wrath Against Natural Man. Habakkuk (Read Romans 8:10-17) If the Spirit be in us, Christ is in us. The Romans, living in the imperial city, which reigned over the kings of the earth (Revelation 17:18), and was at that time in the meridian of its splendour, were perhaps ready to take occasion thence to think the better of themselves. “I became manifest to those who did not seek me; I was found by those who were not inquiring for me.”. 1 Thessalonians This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. It's important to understand their context in this chapter. “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.” (Acts 4:12, NAB). Accordingly, belief, faith, or trust results from responsiveness to the “report.” Paul added, “but the report through the word of Christ [God, according to other manuscripts].” (10:17; see the Notes section for additional comments.) by Gil Rugh -, Romans 10:14-15 Guest Speaker - George Bryson, Romans 10 Sermon Devotionals and Illustrations, Romans 10:4 Christ the End of the Law for Righteousness, Romans 10:12-15 Salvation by Christ Universally to be Proclaimed, Romans 10:20-21 Christ Made Known to the Gentiles, Romans 10:5-9 A Monument for the Dead, and a Voice to the Living, Romans 10:10 Faith First, Confession Following, Romans 10:13: A Simple Sermon for Seeking Souls, Romans 10:14, 15 The Whole Machinery of Salvation, Romans 10:16 Disobedience to the Gospel - Notes, Romans 10:20-21: Sovereign Grace and Man's Responsibility, Romans 10:1-21 The Hearing that Leads to Faith, Romans 10:11-21 Israel Refused to Accept the Teaching of their own Old Testament, Romans 10:1-21 Full Of Zeal, Hard Of Hearing, Human Righteousness Only Attainable by Submitting to The Righteousness of God, Ignorance of God's Righteousness, the Guilt Of, Lsrael a Lamentable Example of the Blindness of Unbelief, Man's Tendency to Trust in His Own Righteousness, Reasons Why Men Reject the Righteousness of God, Christ the End of the Law for Righteousness, Confession of Faith the Glory of Christians, Salvation Assured to All Believers Whether Weak or Strong, The Cry of Humanity and the Response of the Gospel, The Cry of the Soul and the Answer of the Gospel, The Righteousness of the Law and of Faith, Belief of the Heart Necessary for Righteousness, Faith and Confession the Subjective Condition of Salvatio, If Men are not Saved the Fault is Their Own, The Gospel Indifferent to the Means of its Conveyance, The Necessity of a Proper Commission for a Minister, The Usefulness and Authority of an Established Ministry, Indifference: the Cause of Discouragement, Man's Treatment of the Gospel, Indifference, The Two Great Instruments Appointed for the Propagation of the Gospel, Apostolic Labours an Evidence of Christian Truth, Romans 7-11 Devotionals & Sermon Illustrations, Romans 12-16 Devotionals & Sermon Illustrations, Romans Devotionals & Sermons Illustrations-Our Daily Bread, Romans 1-6 Devotionals & Sermon Illustrations. It was on the basis of Christ’s sacrificial death that the new covenant came into being. The fact that they were not seeking nor inquiring reveals that they had no relationship with YHWH. Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. 2 Samuel Luther kept thinking about Romans 1:17, which says, the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live.". 2. the finished work of Christ. In view of what he has done for them, making the ultimate sacrifice so that they might live as his Father’s approved children, believers rightly look to Jesus for his continued aid and guidance. 'Everyone who calls on the name of the Lord shall be found whole.'". Ezra There, God says to Israel that His command for them is not hidden or far away; it is already in their mouths and hearts. 5For Moses writes about the righteousness of the law, "The one who does them will live by them.". Romans 10:1-21. This wars against the old nature and will win. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. He dwells in the heart by faith. You can ignore the wider context of Romans 9-11 and zero in on the pregnant statements in verse 9 ("If you confess with your lips that Jesus is Lord and believe in your heart that God . "For Moses writes about the righteousness of the law" (v. 5a). 5 For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness. Luke Scripture: Romans 10:13-21. Hosea Commentary on Romans 10:5-15. God hardened this man's heart, prolonging his rebellion, so God could use him as an object of wrath to demonstrate His power. For — That they have not submitted themselves to God's way of becoming righteous is evident in this, that they reject Christ, by whom alone righteousness can be obtained; Christ is the end of the law — The scope and aim of it; for righteousness — Observe, 1st, The righteousness here spoken of is evidently that which is necessary in order to eternal life, and leads to it . Acts That is, perfect obedience to the Law would accomplish justification before God, secure his favor and eternal life. Commenting on the quotation of Psalm 69:9 from the previous verse, Paul here made a statement about the importance of Scripture for Christian living. (10:7), In the Masoretic Text and the Septuagint, there is no mention of descending into the abyss, but the reference is to crossing to the other side of the sea. The True Solution (3:21-31) The Example of Abraham (4:1-25) Results of Justification and Reflections on the Life of the Children . 4. To believers in Christ the law has no longer legislative authority to say, "Do this and live; do this or die" (Morison). Esther The Greek emphasizes the word "end," making the point that Christ ended man's pursuit of righteousness because He fulfilled fully the righteousness of the law. 9:1-5)? The Invisible War offers a balanced look at what the Bible says on the subject. Based on Paul's teaching in Ephesians 6, this book shows every believer what we need to know about Satan, demons, and spiritual warfare. For this design or purpose. 2. (10:4), One meaning could be that the law ends with Christ, making it obsolete. Proverbs By creatively using humor and life experiences, this book will exhort and encourage you to spend time with the Lord and listen to His voice (heartbeat). (Isaiah 52:13-53:12) Appropriately, therefore, Paul used it when commenting on the unresponsiveness of many Jews to the message about Christ. “How, then, will they call on one in whom they have not believed? His mercy. Ephesians A WORK IN PROGRESS Category 1 commentaries are those where the author predominately believes that Romans 7 is that of the Christian position. The phrase, “through the word of Christ,” could be understood to mean that the report or message needing to be heard relates to Christ or that he is the one “through” whom it came originally. Bible Language English. Sometimes we 8:1- 27. This is doubtless its meaning here. Romans 10:4: "For Christ is the end of the law for righteousness to everyone who believes." This is a wonderful verse, but unfortunately it is one of the most disputed verses in all of Paul's letters (Thomas Schreiner, Romans [Baker], p. 544). “But not all” would heed or respond favorably to the glad tidings, “for [as Paul continued] Isaiah [53:1, LXX] says, “Lord, who has believed our report?” (10:16; see the Notes section for additional comments.) Romans 5:1-11 describes the amazing benefits that come with being declared righteous before God by faith in Christ's death for our sin. 4 For Christ is the end of the law for righteousness to everyone who believes. ROMANS 10:5. And we continue in Romans… Romans 10:5-15. Philemon This is one of his most spirited letters -- harsh in spots as Paul seeks to steer this young congregation away from pitfalls that threaten to destroy it. Daniel 5 For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.. 6 But the righteousness based on faith speaks as follows: "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down), 7 or 'Who will descend into the abyss?' (that is, to bring Christ up . 17 volumes of the William Barclay's Commentary on the Bible New Testament. Romans 10:17 - So faith comes from hearing, and hearing by the word of Christ. But how will they hear without [someone’s] preaching? 1 Timothy We can learn a lot about honor in Romans 12.This chapter opens with two well-known verses about presenting our bodies as a living sacrifice to God and being . Bible lovers will find a gem in this treasury of scripture knowledge! OUR DAILY BREAD - may need to click second time to open full devotional, Choose Book of Bible to Study 3. the wooing of the Spirit. The Armor of God, more than merely a biblical description of the believer's inventory, is an action plan for putting it on and developing a personalized strategy to secure victory. By the foreordained purpose of God for them, 8:28-39. The unbelieving Jews remained in ignorance concerning the “righteousness of God,” failing to recognize how the righteousness of which he is the source could be attained. James John Judges Jesus Christ, the living Word of God, is a perfect replica of what God's law teaches. Revelation, Search Wikipedia using spiritual discretion, Romans 10 Commentary (Greek phrases translated). The use of the Old Testament in the New Testament is of great interest and importance. Amplified: For if while we were enemies we were reconciled to God through the . That is simple and plain, that by faith in Christ the same end is accomplished in regard to our justification, that would be by perfect obedience to the moral law. The law of the new covenant was foretold to be written on hearts, resulting in a true knowing of YHWH and an approved relationship with him because sins would be forgiven. The book can be used for personal enrichment, by small groups and classes, and for preparation by teachers and preachers. Psalms a. Future Glory. Faith! Exodus ESV Deuteronomy 16:20 Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you. Colossians on StudyLight.org (See Ecclesiastes 12:14, 1 Corinthians 4:5). And be not conformed — Neither in judgment, spirit, nor behaviour; to this vain and sinful world — Which, neglecting the will of God, entirely follows its own; but be ye transformed — Regenerated and created anew; by the renewing of your minds — Of your understandings, wills, and affections, through the influence of the Spirit of God, Titus 3:5. Compare Galatians 2:16; Galatians 3:2-14. With the mouth, the faith stemming from the heart is expressed and so is “for salvation” or confirms the salvation that has come into the believer’s possession. All who believe in him are made right with God.” (NLT) Denn mit Christus ist das Ziel erreicht, um das es im Gesetz geht: Jeder, der an ihn glaubt, wird für gerecht erklärt. (10:1; see the Notes section for additional comments.). This Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what Genesis through Deuteronomy says about work. Book jacket. Romans 9-11 Doctrine of the Remnant and the Salvation of Israel, Submit to God's Righteousness - Romans 10:1-3, Results of the Resurrection - Romans 10:9-10, The Condition of The Heart - Romans 10:9-10, Confessing the Lord Jesus Christ - Romans 10:9-10, The Riches of His Grace - Romans 10:11-13, Jew and Gentile; no Difference - Romans 10:11-13, Preaching and Salvation - Romans 10:14-17, The Preachers Message (1) - Romans 10:14-17, The Preachers Message (2) - Romans 10:14-17, The Gospel and the Jews - Romans 10:18-21, Romans 10:1-15 Becoming the Means of Answered Prayer, Romans 10:1-4 How Can a Sinner Approach God, Romans 10:1-17 Seven Things Every True Preacher Knows, Romans 10:9-10 What Is It to Believe With the Heart, Romans 10:13 Do You Really Want to Be Saved, Romans 10:1-4 The Jewish Problem Analyzed, Romans 10:5-10 Our Lord Jesus Christ: Believe and Confess, Romans 10:9-13 Confessing the Risen Jesus, Romans 10:14-21 The Preacher and His Preaching, Romans 10 Commentary - Thru the Bible Mp3's, Romans Sermons (100's) - Mp3 - listed by Chapter, Romans 10 Commentary (The Analyzed Bible), Romans 10:1-4 Submitting to God’s Righteousness, Romans 10:16-21 The Importance of Hearing and Believing the Word, Romans 9-11 My Heart's Desire: That They Might Be Saved, Romans 10:1 My Prayer to God is That They Might Be Saved, Romans 10:1-4 How to Submit to the Righteousness of God, Romans 10:5-13 The Word of Faith that We Proclaim, Part 1, Romans 10:5-13 The Word of Faith that We Proclaim, Part 2, Romans 10:13-21 How Shall People Be Saved? The apostle Paul appropriated the words (Romans 10:13), and the context indicates that his focus was on Christ. No extraordinary human effort was needed to obtain the right standing with God that resulted from faith. Addressing believers as “brothers,” Paul continued to express his loving concern for his fellow countrymen. His apparent reason being that the one who believes can be anyone who believes and, therefore, “all” who believe are included in the assurance of not being put to shame. 1 John Romans 8:29. Commentary on Romans 8:12-17. Modified from Irving L. Jensen's chart above, DEFENDER'S STUDY BIBLE - Study Bible Notes - Dr Henry Morris, GOSPEL COALITION (Mark Dever, Kent Hughes, Alistair Begg, et al), INTERNATIONAL CRITICAL COMMENTARY ON THE NEW TESTAMENT.
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